Bhakti movement was started by Medieval India :
We have already studied the rise of the Bhakti Movement was started by in Medieval India cult in Tamil Nadu during the seventh and eighth centuries. The Saivaite Nayanmars and Vashnavaite Always preached the Bhakti cult under the Pallavas, Pandyas, and Cholas. But, the spread of the Bhakti movement in Medieval India is a different kind. This medieval Bhakti movement was the direct result of the influence of the spread in India. Monotheism of belief in God, equality, and brotherhood of man, and rejection of rituals and class divisions are the distinctive characteristics of Islam. These Islamic ideas created a profound impact on the religious leaders of this period.
|Khawja Muinuddin Chishti|
Moreover, the preaching of Sufi teachers shaped the thinking of Bhakti reformers like Ramananda, Kabir, and Nanak.
Sufism was a liberal reform movement within Islam. It had its origin in Persia and spread into India in the eleventh century. The first Sufi saint Shaikh Ismail of Lahore started preaching his ideas. The most famous of the Sufi saints of India was Khwaja Muinuddin Chishti, order. Another well-known Sufi saint was Bahauddin Zakariya who came under the influence of another famous mystic Shihabuddin Suhrawardi. His Branch of Sufi saints was known as the Sufis of the Suhrawardi Order. Yet another famous Sufi saint was Nizamuddin Auliya who belonged to the Chishti order and who was a mighty spiritual force. These Sufi saints are revered even today by not only Muslims but by a large number of Hindus. Their tombs have become popular places of pilgrimage for both communities.
Sufism stressed the elements of love and devotion as effective means of the realization of God. Love of God meant love of humanity and so the Sufis believed service to humanity was tantamount to service to God. In Sufism, self-discipline was considered an essential condition to gain knowledge of God by a sense of perception.
While orthodox Muslims emphasize external conduct, the Sufis lay stress on inner purity. While the orthodox belief in blind observance of rituals, the Sufis consider love and devotion as the only means of attaining salvation.
According to them, one must have the guidance of a pair guru, without which spiritual development is impossible. Sufism also inculcated a spirit of tolerance among its followers. Other ideas emphasized by Sufism are meditation, good actions, repentance for sins, the performance of prayers and pilgrimages, fasting, charity, and suppression of passions by ascetic practices.
These liberal and unorthodox features of Sufism had a profound influence on medieval Bhakti saints. In the later period, Akbar, the Mughal emperor, appreciated Sufi which shaped his religious outlook and religious Policies. When the Sufi movement was becoming popular in India, about the same time the Bhakti cult was gaining strength among the Hindus. The two parallel movements based on the doctrines of love and selfless devotion contributed a great deal to bring the two communities closer together. However, this trend did not last long.
Bhakti Movement :
His doctrine of Advaita of Monism was too abstract to appeal to the common man. Moreover, there was a reaction against the Advaita concept of Nirgunabrahman (God without attributes) with the emergence of the idea of Sagunabrahman (God with attributes).
In the twelfth century, Ramanuja, who was born at Sriperumbudur near modern Chennai, preached Visishtadvaita. According to him, God is Sagunabrahman. The creative process and all the objects in creation are real but not illusory as was held by Sankaracharya.
Therefore, God, soul, matter are real. But God is inner substance and the rest are his attributes. He also advocated Prabattimarga or the path of self-surrender to God. He invited the downtrodden to Vaishnavism.
In the thirteenth century, Madhava from the Kannada region propagated Dvaita or dualism of Jivatma and Paramatma. According to philosophy, the world is not an illusion but a reality. God, soul, the matter are unique in nature. Nimbarka and Vallabhacharya were also other preachers of Vallabhacharya and he popularized the Krishna cult in north India. Mirabai was a great devotee of Krishna and she became popular in Rajasthan for her bhajans. Tulsidas was a worshipper of Rama and composed the famous Ramcharitmanas, the Hindi version of Ramayana.
Ramananda was born at Allahabad. He was originally a follower of Ramanuja. Later he founded his own sect and preached his principles in Hindi at Banaras and Agra. He was a worshipper of Rama. He was the first to employ the vernacular medium to propagate his ideas. Simplification of worship and emancipation of people from the traditional caste rules were his two important contributions to the Bhakti movement. He opposed the caste system and chose his disciples from all sections of society disregarding caste. His disciples were: a) Kabir, a Muslim weaver b) Raidasa, a cobbler c) Sena, a barber d) Sadhana, a butcher e) Dhanna, a Jat farmer f) Naraharai, a goldsmith and g) Pipa, a Rajput prince.
Among the disciples of Ramananda, the most famous was Kabir. He was born near Banaras to a brahmin widow. But he was brought up by a Muslim couple who were weavers by profession. He possessed an inquiring mind and while in Benares learned much about Hinduism.
He became familiar with Islamic teachings also and Ramananda initiated him into the higher knowledge of Hindu and Muslim religious and Philosophical ideas. Kabir’s object was to reconcile Hindu and Muslims and establish harmony between the two sects.
He denounced idolatry and rituals and laid great emphasis on the equality of man before God. He emphasized the essential oneness of all religions by describing Hindus and Muslims as pots of the same clay.
To him Rama and Allah, temple and mosque were the same. He regarded devotion to god as an effective means of salvation and urged that to achieve this one must have a pure heart, free from cruelty, dishonesty, hypocrisy, and insincerity. He is regarded as the greatest of the mystic saints and his followers are called Kabirpanthis.
Guru Nanak :
Another well-known saint-preacher of the medieval period was Guru Nanak, founder of the Sikh religion and a disciple of Kabir. He was born in Talwandi near Lahore. He denounced caste distinctions and rituals like bathing in holy rivers.
His conception of religion was highly practical and sternly ethical. He exhorted people to give up selfishness. falsehood and hypocrisy and to lead a life of truth, honesty, and kindness.’Abide pure amidst the impurities of the world’ was one of his famous sayings. His life was dedicated to establishing harmony between Hindus and Muslims. His followers were known as Sikhs.
Chaitanya was another well-known saint and reformer of Bengal who popularised the Krishna cult. He renounced the world, became an ascetic, and wandered all over the country preaching his ideas. Proclaimed the universal brotherhood of man and condemned all distinctions based on religion and caste. Emphasized love and peace and showed great sympathy to the sufferings of other people, especially that of the poor and the weak. Believed the presence of God. Accepted disciples from all classes and castes and his teachings are widely followed in Bengal even today.
Granada was the founder of the Bhakti movement was started by Medieval India in Maharashtra in the thirteenth century. It was called Maharashtra dharma. He wrote a commentary of Bhagavat Gita called Gnaneswari. Namadeva preached the gospel of love. He opposed idol worship and priestly domination. He also opposed the caste system.
In the sixteenth century, Ekanatha opposed caste distinctions and was sympathetic towards the lower castes. He composed many lyrics and his bhajans and kirtans were famous. Another Bhakti saint of Maharashtra was Tukaram, a contemporary of Sivaji. He was responsible for creating a background for Maratha’s nationalism. He opposed all social distinctions.
Importance of the Bhakti Movement :
The importance of the Bhakti movement was very great. Various preachers spoke and wrote in the regional languages. So, the Bhakti movement was started by Medieval India provided an impetus for the development of regional languages such as Hindi, Marathi, Bengali, Kannada, etc. Through these languages, they made a direct appeal to the masses.
As the caste system was condemned by the Bhakti saints, the lower classes were raised to a position of great importance. The importance of women in society was also increased because the Bhakti movement gave equal importance to them. Moreover, the Bhakti movement gave to the people a simple religion, without complicated rituals. They were required to show sincere devotion to God. The new idea of a life of charity and service to fellow people developed.